Insights
Messianic Timing and Prophecy
👑 The connection between the Messiah’s first coming as the last Adam (930 years) and his second coming as King David (70 years) adds up to a total of one thousand years, aligning with the concept of the Messiah’s reign in Revelation 20:6.
⏰ The timeline of the Messiah’s death, burial, and resurrection aligns with the first Passover and first fruits of the fifth day, further solidifying the prophetic fulfillment of the creation prophecy.
🌍 The death of Moses at 120 years symbolizes the conclusion of the 6,000-year period of man, just as Joshua led God’s people into the Promised Land, indicating that the Messiah will do the same upon his return.
🌍 According to biblical patterns, the first fulfillment of the Jubilee year and the second fulfillment are expected to be exactly 40 jubilees apart, or two thousand years.
🌍 God’s people have metaphorically wandered in the wilderness for nearly 2,000 years, waiting for the Messiah’s return to bring them into the promised land.
🌄 The connection between the Messiah’s departure and the concept of fasting implies that during his absence, humanity has been in a metaphorical wilderness, waiting for his return for nearly 40 jubilees or two thousand years.
🏰 The New Jerusalem is prophetically connected to the holy of holies, and it is said to arrive at the end of the 1000-year period, symbolizing the completion of the Messianic timeline.
⏰ The timing of the Messiah’s first and second coming, as well as the length of his reign, is revealed in the temple, with his second coming occurring 2000 years after his first coming and his reign lasting for 1000 years.
🗡️ The story of David and Goliath appears to rhyme with the Messiah’s second coming, with Goliath representing the Antichrist who has been taunting believers for nearly 2,000 years, but the manifestation of the final Antichrist is still to come.
🍞 The feeding of the four thousand prophecy, with its numerological metaphors of three days, seven loaves, and four thousand fed, aligns with the principle of one day is a thousand years, hinting at the timing of significant events.
Symbolism and Patterns in Scripture
🌙 The pattern of the fourth and seventh days, seen in the Moedim, seals and trumpets of Revelation, and even the Ten Commandments, emphasizes the significance of the Messiah’s first coming on day four and second coming on day seven.
🔢 The Jubilee principle, represented by units of 50, is hidden numerous times in the scriptures and can be used as an interpretive prophetic timing unit, unlocking the understanding of future events.
📜 The author of Hebrews connects the Messiah’s sacrifice to the concept of Jubilee, emphasizing the importance of shedding blood for forgiveness of sins.
⚡ “On the morning of the third day there were Thunders and Lightnings and a thick Cloud on the mountain and a very loud trumpet blast so that all the people in the camp trembled.”
🏰 The dimensions and patterns of the Tabernacle of the Wilderness hold deeper meanings and clues that can be unraveled to understand the Messiah declaring himself to be the temple.
⚖️ The story of Esther, where she was granted life when she deserved death, serves as a picture of our salvation and resurrection, which also occurred on the third day.
The Inclusive Nature of the Messiah’s Message
🌍 The message of the Messiah has reached and impacted people from different backgrounds, including Gentiles and Samaritans, highlighting the inclusive nature of his teachings.
📖 The story of the Good Samaritan is seen as another witness to the Messiah’s return after two days, emphasizing the theme of resurrection.
Summary
TLDR: The key idea of the video is that biblical prophecies and patterns suggest that the Messiah’s first and second comings will occur about two thousand years apart, with the potential for his return in 2030.
- 📅 The video presents a timeline of biblical prophecies and patterns that suggest the Messiah’s first and second comings will occur about two thousand years apart, with the idea that a “day” represents 1,000 years, and the Jubilee principle unlocking prophetic timing.
1.1 The video presents a timeline of biblical prophecies and patterns that point to the exact years of the messiah’s first and second comings, using the one day as a thousand years prophetic principle and various references in the Bible.
1.2 Adam was told he would die the same day he ate from the Tree of Knowledge of Good and Evil, but since he lived to be 930 years old, it is suggested that a “day” in this context represents 1,000 years, connecting to the idea that the Messiah will reign for 1,000 years.
1.3 The speaker explains that the day of the Lord in prophecy represents a thousand-year period, and Peter’s insight suggests that the second coming of the Messiah will occur about two thousand years after the creation of the world.
1.4 The transcript discusses the prophetic timeline of the Messiah’s coming and fulfillment of biblical events, correlating them with the days of creation and the future reign of the Messiah for one thousand years.
1.5 The transcript discusses the prophetic significance of the fourth and seventh days in relation to the Messiah’s comings, as seen in the annual Moedim, the seals and trumpets in Revelation, and the Ten Commandments.
1.6 Hosea’s prophecy states that we can expect our resurrection after two days, which equates to two thousand years, and the Jubilee principle, represented by units of 50, is hidden throughout the scriptures and unlocks prophetic timing.
- 📅 The Messiah will lead humanity into the promised land after 6,000 years, with the first fulfillment occurring in the first century through his death and resurrection, and the second fulfillment expected to occur 40 jubilees or two thousand years later.
2.1 God will contend with man for 6,000 years, represented by the 120-year lifespan of Moses, and at the end of this period, the Messiah will lead humanity into the promised land.
2.2 The Jubilee prophecy in the Bible reveals that the Messiah will accomplish freedom and the return of land to God’s people in two separate comings, with the first fulfillment occurring in the first century through the Messiah’s death and resurrection.
2.3 The Messiah’s sacrifice brings freedom from sin and death, fulfilling the first part of the Jubilee prophecy, but the second part, which involves being brought into the land, is still pending and is expected to occur 40 jubilees or two thousand years after the first fulfillment.
2.4 Moses serves as a parallel to the Messiah, with the Jubilee Principle indicating that the Messiah had to die on Passover in the biblical year 4000, be resurrected on first fruits, and deliver humanity from sin, while the biblical year 6000 represents the Messiah fulfilling his role as King David and leading people into the promised land.
2.5 The 2000 cubits prophecy and the Lazarus prophecy suggest a prophetic timeline of 2000 years before the Messiah’s return and the resurrection of believers.
2.6 The Lazarus prophecy reveals a pattern of resurrection after a two-day delay, symbolizing the Messiah’s return and our freedom from sin and death, while the woman at the well prophecy also mentions a two-day timeframe.
- 📅 The Messiah’s return is prophesied to occur after 2,000 years, with references to the timing of his miracles, ascension, and the significance of the number three and seven.
3.1 Jesus tells a woman that true worship is not limited to a specific location, and reveals himself as the Messiah; many Samaritans believe in him and he commands his disciples to make disciples of all nations.
3.2 The mention of the six men in the woman’s life represents the six days or six thousand years of man, while the two days symbolize the two thousand years in which the gospel is delivered to the Gentiles, leading to a resurrection after the two days, as seen in the story of the Messiah healing the official’s son, aligning with the prophecy in Hosea chapter 6 verse 2, and further solidifying the timing pattern of the Messiah’s return on the seventh day, as shown in John chapter 4
3.3 The Good Samaritan and the Messiah both offered compassion and then left, with the Good Samaritan intending to return after two days, which equates to 2,000 years, and the Messiah promising to come back after nearly 2,000 years, connecting his departure with the act of fasting.
3.4 The Mount Sinai prophecy in Exodus and the Hosea prophecy suggest that after two days of distress, God will revive and raise up Israel and Judah on the third day.
3.5 The Messiah performed miracles on the seventh day, foreshadowing the healing that will occur on the seventh day of resurrection, and just as Moses ascended the mountain for 40 days and 40 nights, the Messiah also ascended and will come back down after 2000 years.
3.6 Jesus’ Ascension and Transfiguration, along with the timing of his death and resurrection, provide prophetic clues about his return and the coming of the kingdom, with references to the Jubilee principle, the day as a thousand years principle, and the significance of the number three and seven.
- 📅 The Messianic timeline suggests that there are three days or three thousand years from the death and resurrection of the Messiah to his return, with the hope of resurrection and freedom from corruption on the seventh day, and the defeat of the Antichrist by the Messiah symbolized by biblical stories and prophecies.
4.1 The Tabernacle of the Wilderness had three sections: the outer courtyard, the holy place, and the holy of holies, with dimensions of 1500, 2000, and 1000 cubic cubits respectively, and these units have a deeper meaning in relation to the Messiah declaring himself to be the temple.
4.2 The Messianic timeline is based on the idea that there are three days from the death and resurrection of the Messiah to his return, with each day representing one thousand years, and the New Jerusalem arrives at the end of the 1000 year period.
4.3 The temple reveals the timing of the Messiah’s comings and his reign, with his resurrection and final judgment occurring after three days or three thousand years, leading to eternal life or death, and the hope of resurrection and freedom from corruption on the seventh day.
4.4 The transcript discusses various prophecies and parallels between biblical stories and the second coming of the Messiah, emphasizing the role of the Messiah in defeating the Antichrist.
4.5 Goliath taunts for 40 days, representing the 40 jubilees or two thousand years of the spirit of the Antichrist, and David defeats him with a stone from his slingshot, symbolizing the Messiah defeating the Antichrist with the Torah, suggesting that after 40 jubilees, the Antichrist will meet with the Messiah and be destroyed by his words, leading to the marriage supper of the Lamb on the third day, symbolized by the wedding feast in which the Messiah turned
4.6 The prophetic patterns found in the Book of Jonah reveal that the Messiah’s first coming was fulfilled through his death and resurrection, and his second coming is centered on the nations’ repentance, which unfortunately they do not do, but the house of Israel will fulfill the pattern.
- 📜 The video discusses the parallels between the story of Jericho and the return of the Messiah, the significance of the trumpet blast and great shout, the feeding of the four thousand prophecy, Esther’s story as a picture of salvation and resurrection, the millennial kingdom bringing the Kingdom of Heaven to earth, the growth of the Kingdom of God starting with the Messiah’s reign, Enoch’s prophecy and the significance of the seventh day, the birth pang prophecy warning against deception and wars, and the occurrence of birth pangs for two thousand years leading to the Messiah’s second coming.
5.1 The transcript discusses the parallels between the story of Jericho and the return of the Messiah, highlighting the significance of the trumpet blast and great shout before the fall of Jericho, and also explores the feeding of the four thousand prophecy as it relates to the timing of the Messiah’s coming.
5.2 After six thousand years, the third and seventh day symbolize our resurrection and purification, as seen in the law of purification and the feeding of the four thousand, representing the completion of the seven thousand year plan of the word of God.
5.3 Esther’s story of being granted life when she deserved death serves as a picture of our salvation and resurrection, which also occurs on the third day, and the millennial kingdom is meant to bring the Kingdom of Heaven to earth.
5.4 The Kingdom of God will come to Earth and grow, starting with the Messiah’s reign, as symbolized by the parable of the leaven hidden in three measures of flour.
5.5 Enoch’s prophecy in Jude mentions the return of the Messiah and his judgment, emphasizing that Enoch was the seventh from Adam, possibly indicating the significance of the Messiah’s return on the seventh day, while the birth pang prophecy in Matthew 24 compares the beginning of the end times to birth pangs, warning against deception and the occurrence of wars.
5.6 The birth pangs, including wars, famines, and earthquakes, have been occurring for two thousand years and will end with the Messiah’s second coming, with the year of his resurrection in 30 CE being a significant factor in determining the year of his return.
- 📅 The Messiah’s death in 30 CE led to significant events and signs, such as the temple doors swinging open and the main lamp going out, indicating impending doom and the eventual destruction of the temple in 70 CE, suggesting that the Messiah’s return will occur in 2030 according to the Fig Tree prophecy and calculations based on Psalm 90.
6.1 For 40 years before the destruction of the temple, the lot for the Lord only appeared in the high priest’s left hand during the practice of casting lots for the goats, which is statistically impossible.
6.2 In 30 CE, the Messiah’s death on the cross caused significant events, such as the temple doors swinging open every night for 40 years, leading to the acknowledgement of impending doom and the temple’s eventual destruction.
6.3 For 40 years, starting from the crucifixion of the Messiah, the main lamp of the temple’s menorah went out every night, despite the priests’ efforts to keep it lit, symbolizing the removal of God’s presence, leading up to the destruction of the Temple in 70 CE.
6.4 The crimson thread tied to the Azazel goat stopped turning white in 30 CE, indicating that Israel’s sins were not being pardoned, and this change in the day of atonement ritual coincided with the Messiah’s death, leading to the destruction of the temple 40 years later, suggesting that the Messiah’s return will occur in 2030.
6.5 The Fig Tree prophecy in Matthew 24 suggests that when certain signs and events occur, it indicates the Messiah’s return is near, with the Fig Tree metaphorically representing Israel, and the recent proclamation of Jerusalem as the capital in 1950 signifies the fulfillment of this prophecy.
6.6 The speaker calculates that if 1950 is the starting point and a generation is 80 years, then the year 2030 marks the end of the 7,000-year plan of man according to Psalm 90.
- 📅 The mention of circumcision and the Covenant of Abraham suggests that the seven thousand years of God’s plan for man is connected to the cutting away of our flesh and following God, leading to eternal life and a new Heaven and Earth.
7.1 The mention of circumcision in relation to prophetic timing suggests that the seven thousand years of God’s plan for man, symbolized by the number seven, is connected to the Covenant of Abraham, as seen in the numerical connection between dividing seven thousand years by the forty days of uncleanliness and the 175 years that Abraham lived.
7.2 Circumcision represents the cutting away of our flesh and the cutting of our heart to follow God, leading to a new heart and spirit, and after both resurrections, we will have glorified bodies and desire to follow God for eternity on the Eighth Day.
7.3 Sukkot is a fall Feast mentioned in Leviticus and Genesis, associated with the number seven and eight, and celebrated for seven days with the gathering of produce and rejoicing before the Lord.
7.4 Sukkot is a reminder of when Israel dwelt in booths after leaving Egypt, and the Messiah’s mention of living waters connects to the New Jerusalem and the river of the Water of Life in Revelation.
7.5 After six thousand years of man, the Messiah will arrive and reign for one thousand years, followed by the arrival of the New Jerusalem and the destruction of the old Earth and Heaven, leading to a new Heaven and Earth and eternal life.
7.6 We will return to the beginning and have new eternal bodies and homes, as our temporary earthly bodies will be replaced by resurrected bodies and our earthly home will be destroyed.
- 📅 The Messianic timeline is represented by the agricultural harvests, the temple Menorah, and various symbols, suggesting a potential return of the Messiah in 2030.
8.1 All agricultural harvests will have occurred, including the barley, wheat, and grape harvests, which have prophetic implications related to the Messiah and the Feast of Sukkot.
8.2 Sukkot is speculated to be the timing of the wedding supper of the Lamb, as it aligns with the completion of harvests and the timeline of the first temple dedication.
8.3 The temple Menorah is the best illustration of the Messianic timeline, as it includes every timeline pattern and touches every critical Messianic timestamp, serving as the light of the Tabernacle and always staying lit.
8.4 Make a lampstand of pure gold with six branches, each with three cups made like almond blossoms, and set up seven lamps on it to give light, all made of pure gold according to the pattern shown on the mountain.
8.5 The Messiah is represented as the lamp in the menorah, and the timeline of his comings is numerically represented by the position of the lampstand, with his first coming at the end of the fourth day, his resurrection at the beginning of the fifth day, and his second coming at the beginning of the seventh day.
8.6 The Messianic timeline is represented by various symbols, including cups, calyxes, and a lamp, highlighting the resurrection of the Messiah and the eternal light, suggesting a potential return of the Messiah in 2030.
